Izis is at Isetan

Israëlis Bidermanas, nickname Izis, was born in Lithuania in 1911, and moved to Paris to study painting and escape anti-semitism. Bidermanas survived a Nazi prison camp and was a member of the French resistance during WWII. After the war he was active as a photojournalist making humanist street photos mainly in Paris and other locations, such as the debris of London in the aftermath of WWII. He seems to have been fascinated by the circus and his portfolio includes many photographs of circus performers and audiences.

The show at Isetan, in the Kyoto station building, ends on February 26th and is well worth seeing.

イジス写真展 -パリに見た夢- IZIS PARIS DES RÊVES

2月2日(木)~2月26日(日)[会期中無休]
開館時間:午前10時-午後8時(最終日は午後5時閉館)
入館締切:各日閉館30分前<最終日:午後5時閉館>
入館料:一般 800円(600円)/高・大学生 600円(400円)/小・中学生 400円(200円)

 

cagefest

This year marks the 100th birthday of John Cage, who is a kind of patron saint of this seminar. I’ve just noticed that Prof. Clark Lunberry, University of North Florida, is organizing cagefest in celebration of the John Cage centenary. The festival runs from March 24th  – 29th in Jacksonville, Florida with a full program of concerts, performances, and exhibitions. Dutch sound artist Jaap Blonk will perform at the Jacksonville Museum of Contemporary Art as part of the festival.

Clark was a guest speaker in the seminar in July 2011. Atsushi Nishijima, who was a guest speaker in May 2011, has been organizing John Cage centenary count-down events for the past few years, in Kyoto and elsewhere in Japan. You can see Nishijima-san on rainstick in a video from one of the countdown events held at the Museum of Modern Art, Toyama, in November 2011.

March should be a very nice time to visit Florida, but unfortunately I don’t think I’ll be attending the Jacksonville cagefest.

Oskar Fischinger’s Lumigraph and The Time Travelers

(c) Fischinger Trust.

This entry is a postscript to the one on the Cinejukebox, I just want to point out a further example of avant-garde media art technology showing up in a kitsch mass-market setting.

Starting in the late 1940’s animation and visual music pioneer Oskar Fischinger developed a new interface, the Lumigraph, that allowed coloured light to be played expressively in the way one would play a musical instrument. The device did not output sound but was often performed with musical accompaniment. Fischinger hoped to eventually make the Lumigraph available commercially, but as with so many other experimental technologies, this never happened. The following excerpt from the Wikipedia indicates how the Lumigraph was played:

The instrument produced imagery by pressing against a rubberized screen so it could protrude into a narrow beam of colored light. As a visual instrument, the size of its screen was limited by the reach of the performer. Two people were required to operate the Lumigraph—one to manipulate the screen to create imagery, and a second to change the colors of the lights on cue.

This seems to be a very early example of a touch-screen, or at least tactile input device, that are currently changing the way people use computers.  I will not write in detail about the Lumigraph today, but it certainly deserves a closer look and I plan a more detailed entry sometime in the future. For the time being, here is Fischinger’s sketch of the Lumigraph (click for larger image on the web site of the Oskar Fischinger Trust):

(c) Fischinger Trust.

What I would like to make a note of here is that, as with the music visualizer in the Cinejukebox, the innovative Lumigraph shows up in a highly kitsch cultural offering of the day, Ib Melchior’s 1964 B-grade science-fiction movie, The Time Travelers.

Theatrical release poster for SciFi film "The Time Travelers" (1964)

An excerpt from The Time Travelers, with the scene in which the Lumigraph (called Lumichord in the film) appears, is currently on YouTube:

The Lumichord appears in the film as a “love machine” – not part of Oskar Fischinger’s intentions. It appears that the actress does not touch the controls during the performance, which is likely mimed.

There is an account of the Lumigraph, “Writing Light”, by Elfriede Fischinger, wife of Oskar, online at the Center for Visual Music. A short video clip of a 1969 performance on the Lumigraph by Mrs. Fischinger is available on the CVM’s Vimeo channel:

Lumigraph Film (c. 1969) by Elfriede Fischinger (excerpt) from CVM on Vimeo.

[1] William Moritz, Optical Poetry: The Life and Work of Oskar Fischinger, John Libbey Publishing (2004).

For more material about the Lumigraph start with a brief look at the Wikipedia article, then proceed to the materials online at the  Oskar Fischinger Trust as well as the Fischinger pages at the CVM.

N.B. None of the images or video clips in this post is hosted by our server. The first resides at the CVM and the second at the Fischinger Trust. Clicking either will open the images on the original sites.

Cinejukebox (1966)

The above image has been on my mind since I first chanced on it a few days ago. The retro-futuristic Ferrari-red semi-egg shaped oddity in this dance club is the Cinejukebox, a deluxe version of the Cinebox, an Italian coin-operated jukebox that played short colour 16mm musical films. The Cinebox, invented in Rome in the late 1950’s and mass-manufactured in Milan during the 1960’s is less well known than the French-produced Scopitone. A recently published book, Canzoni da guardare/Songs to See: Cinebox & Scopitone [1] by Michele Bovi provides evidence the Cinebox has precedence.

Several things fascinate me about the image, taken from a promotional brochure for the Cinejukebox. What initially caught my attention is the kaleidoscopic display on the monitor, the blue sub-title, Color Dance, and the injunctive Look at Rhythm, followed by the claim:

The Cinejukebox brings you to a completely new idea because it transforms the musical rhythm into a moving, continuously changing color design on the screen.

Naturally the first question on my mind was the mechanism behind this feature.
Fortunately some materials are available on the web pages of Michele Bovi, linked above, as well as the Scopitone Archive maintained by Bob Orlowsky, a lawyer who researches the history of the music video as an amateur. Orlowsky’s archive contained two pages of a Cinejukebox technical brochure including the following sketch (click for larger size on original site):

It seems that the Cinejukebox contained a caleidoscopic [sic] projection unit, with separate 12V 100W quartz-iodine lamp. The box also contained separate lamps for the 16mm projector and an optional still projector for showing promotional slides when neither musical films nor records are selected. From the technical brochure:

The amplifier also is equipped with a section for excitation of the visualizer of music during the playing of records, with action which is independent of the volume level generated by the sound control system.

In other words, this is a music visualization system functioning, not acoustically, but most likely via an electro-mechanical actuator driven by the electrical audio waveform. The Cinejukebox was a mid-1960’s version of the earlier Cinebox,with functionality added to allow playing (vinyl) records, like a jukebox. The kaleidoscopic visualizer added graphical activity to the Cinejukebox screen when using jukebox mode.

An aesthetic aspect of the Cinejukebox interests me. While I have not yet been able to see what it looked like in action, the kaleidoscopic visual display is reminiscent of some of John and James Whitney‘s films from the same era (early to mid-1960’s). See, for example, James Whitney’s 1966 16mm short film Lapis. The Whitneys’ experimental animations were (and are) considered to be the height of avant-garde cinema for the day. By contrast, the Scopitone and Cinebox were used to circulate some of the most kitsch visual media humanity has ever seen (more about this in future post). Susan Sontag’s famous essay Notes on Camp [2] described Scopitones as part of a camp canon. How did it come to pass that what was aesthetically experimental media, for its time, made it contemporaneously into technology aimed at mass consumption? In brief, the Cinejukebox appears to be Scopitones and the Whitneys in the same screaming red box. Could this reflect the futuristic techno-utopianism current during the early 1960’s? Was the kaleidoscopic music visualizer evaluated positively by viewers and what impact has it had, if any, on later soni-graphical experiments and technologies? Were there precedents for this kind of audio driven kaleidoscopic display? Further research would be necessary to provide answers for these questions.

Finally, the kaleidoscopic visualizer seems to be related, in concept at least, to an interactive system, the Iamascope, developed by my colleague Prof. Sidney Fels, in the late 1990’s and shown in the Millenium Dome in London during the festivities for the year 2000-2001. It was also demonstrated at NIME-01 held at the Experience Music Project, Seattle.

The pessimist might conclude nothing under the sun is new, while the optimist might answer interesting ideas never die.

[1] Michele Bovi, Canzoni da Guardare/Songs to See: Cinebox & Scopitone (2007). (Accessed 15.02.2012.)

[2] Susan Sontag, Notes on Camp, In: Against Interpretation and Other Essays. New York, Dell (1967).

Jordan Belson, Phenomena

Stills from Jordan Belson, Phenomena (1965). Images are (c) Jordan Belson

This evening I watched, at a friend’s house, Jordan Belson’s, Phenomena, a 6 minute 16mm colour film he completed in 1965 with fairly primitive equipment. Gene Youngblood, who devoted an entire chapter of his book “Expanded Cinema” [1] to ‘The Cosmic Cinema of Jordan Belson’ wrote:

The essence of cinema is precisely “dynamic movement of form and color,” and their relation to sound. In this respect Belson is the purest of all filmmakers. With few exceptions his work is not “abstract.” Like the films of Len Lye, Hans Richter, Oskar Fischinger, and the Whitneys, it is concrete. Although a wide variety of meaning inevitably is abstracted from them, and although they do hold quite specific implications for Belson personally, the films remain concrete, objective experiences of kinaesthetic and optical dynamism.

Indeed, the fields of colour possess a three dimensional, nearly tangible sense of texture.

There do not seem to be many of Belson’s works available on YouTube. It seems that he felt the quality of streamed video did not do justice to his films. But it is unfortunate that it is so difficult to see his work. I have a DVD with some of the films. Anyone (in the zemi) interested in seeing the DVD, please let me know.

[1] Gene Youngblood, Expanded Cinema, New York, E.P. Dutton & Co. (1970).

Youngblood’s classic book is available online as a PDF file at the Steina and Woody Vasulka online archive of experimental video art. The wikipedia contains an outline of the book.

I recommend having a quick look at the Wikipedia entry about Jordan Belson , then proceeding to the Jordan Belson pages at Center for Visual Music as well as Part III of Gene Youngblood’s book, for more detailed and definitive information.

 

Kohei Suzuki Solo Exhibition

Congratulations to 4th year student Kohei Suzuki on the successful opening of his first solo exhibition held at the Gallery LABORATORY in the Kiyamachi district, Kyoto.

The exhibition will end this week on February 19th. Better hurry up if you want to see Suzuki-san’s work.

Information and access:

鈴木孝平  FEEDBACK 2010 – 2012  無意識と暗黙 ー日常性の開拓に向けてー

日時:2012年2月10日(金)-2月19日(日) 13:00-19:00
会場:LABORATORY(京都市中京区恵比寿町531-13 RAD bld. 3F)
tel/ 075-241-9126    web/alter-laboratory.tumblr.com/
入場無料